You
never know what detail of liturgy and worship is going to impress itself upon
you. This past Sunday, the 16th
Sunday after Trinity, it was the conclusion of the Gospel from Luke 7 after
Jesus raised the widow’s son from the dead at the gates of Nain:
And they glorified God,
saying . . . God hath visited his people.
And
in the remainder of the service and since then, it has occurred to me how in
manifold ways, God visits his people: in the Incarnation and first and second
Advents of Christ, in Christ being present in the Holy Communion, wherever two
or three are gathered in his name, in numerous episodes recorded in the Bible
and in numerous answers to prayer today, and more.
We
tend to think God’s default relation to us is very distant. But really his default relation to us
is very present, as in the Garden of Eden when he was “walking in the garden”
to converse with the first people and in his coming kingdom in which “the
dwelling place of God is with man.” (Rev. 21:3) This present fallen world in which God seems distant is the
aberration – an aberration to be done away.
But
even during this temporary distorted time of this fallen world, God remains the
same – He is the God who visits us, the God who is “very present” as Psalm 46
reminds us:
The Lord of hosts is with
us; the God of Jacob is our refuge.
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