Thursday, March 01, 2018

UPDATED: ACNA Archbishop Foley Beach Signed the World Relief Immigration Letter

I’ve mentioned the latest open letter from World Relief on immigration politics and ACNA Bishop Stewart Ruch’s signing of it with “Anglican Church in North America” attached to his signature.

I have just now discovered that among those who have added their signatures is apparently Archbishop Foley Beach.  If the signature is genuine, he signed as “Archbishop Foley Beach” with “Anglican Church in North America” attached.  It is now on page 17 of the additional signatures, although that will change as people continue to sign.

His Canon “The Venerable Canon Dr. Jack Lumanog” has also signed, also with “Anglican Church in North America” attached.

As for me, I stand by my previous commentary.


UPDATE: I have received confirmation that Archbishop Beach did indeed sign.

UPDATE 2: George Conger has dug a bit more into this matter and received a statement from the Archbishop’s office:

In a statement given to Anglican Ink, the Most Rev. Foley Beach said he had signed the letter in “his capacity as the Archbishop.”
Asked by AI by what authority he could sign the statement as primate of the ACNA, when the ACNA’s college of bishops or councils had not taken a stance on the issue, his spokesman responded:
“At his discretion, the Archbishop may choose to speak into issues facing the culture.”

The note went on to say:

“Statements from the Archbishop may have persuasive authority, but in these instances they do not commit the Church as a whole to a particular position.  The Church's definitive stance on issues facing the culture is found in the Constitution and Canons as passed by the Provincial Council and Provincial Assembly.  To date, the full weight of the Anglican Church in North America's authority has only been articulated on two controversial moral issues facing our nations: the sanctity of marriage and the sanctity of life.  On other controversial issues facing our nations it is recognized that faithful Christians may arrive at differing conclusions, and we urge our members to search the scriptures, follow their conscience, and pray for wisdom for our elected leaders.”

Wednesday, February 28, 2018

To Combat Hate, YouTube Trusts . . . a Hate Group.

Well, I guess the Southern Poverty Law Center knows about hate.  They see it in the mirror every morning.

The Southern Poverty Law Center is assisting YouTube in policing content on their platform, The Daily Caller has learned.

The left-wing nonprofit — which has more recently come under fire for labeling legitimate conservative organizations as “hate groups” — is one of the more than 100 nongovernment organizations (NGOs) and government agencies in YouTube’s “Trusted Flaggers” program, a source with knowledge of the arrangement told TheDC.

The SPLC and other program members help police YouTube for extremist content, ranging from so-called hate speech to terrorist recruiting videos.

If this doesn’t heighten one’s concern about YouTube censorship, I refer you to this past post about the SPLC.  When it comes to hate and extremism, they can only be trusted to produce and legitimize the same.

Saturday, February 17, 2018

ACNA Must Get Out of Immigration Politics

Once again ACNA Bishop Stewart Ruch has signed a World Relief statement on the politics of immigration.  Once again “Anglican Church in North America” is under his signature.  I’ll be charitable and say the statement leans towards amnesty instead of enforcement.  Trust me, I could say worse.  “In the literal and grammatical sense,” it is not terribly objectionable (although yes, I do object).

But look at the fight it has provoked on ACNA’s Facebook page.

This illustrates that bishops and other clergy must show great restraint in commenting on political issues, especially when they drag the name of their church into it.  And that goes double for controversial issues such as immigration.

It goes double again for the Anglican Church in North America.  Many/most of us fled denominations in which the laity were abused by church authorities presuming to take Leftist political stands in the name of the church.  Many continue to flee such denominations and look for new church homes.  It harms the mission, unity, and growth of the Anglican Church in North America if such people look at us and say, “That sort of Lib/Left political pontification again?  No thanks.  Been there.  Done that.”

ACNA leaders have rightly placed a great emphasis on unity and on church growth.  If they do not put a stop to clergy presuming to use ACNA to push controversial political (usually left-of-center) agendas, they will undermine that good emphasis.


NOTE: This does not apply to abortion or to marriage, issues on which there is a right consensus among catholic Christians.  There is no such consensus on immigration policy.

Friday, February 16, 2018

For Lent the Church of England Urges Giving Up . . . Plastics

No, this is not satire.  I have not been fooled by a Babylon Bee article.  The Church of England really is encouraging giving up plastics for Lent.

Oh, and look:

The Church of England has created a calendar for a plastics-free Lent, each day bearing either an environmentally-themed Bible verse or a suggestion on how to avoid buying plastics.

Yes, there really is a Church of England calendar for a plastics-free Lent.  See for yourself.

What prompted this move of the . . . some sort of spirit?  Why the EU, of course, as the New York Times reports with a straight face: “In December, the European Union announced binding waste-reduction targets for member nations, with particular emphasis on plastics.”

This reminds me of all the libchurchers pushing the UN’s Millennium Goals just before and after 2000.  Yes, by all means, let the One World establishment set the agenda for the church.

With this cloying clown attempt to abuse Lent to appear with it and “woke,” the Church of England might as well add “Me, too” to the liturgy.

Wednesday, February 14, 2018

Ash Wednesday Update

Yes, on my Twitter feed, I have been having a bit too much fun with Ash Wednesday falling on St. Valentine's Day.

Yes, I did lie prostrate as has become my custom for Ash Wednesday morning (and not on my bed).

No, I am not giving up blogging for Lent.  But I am in the middle of my last course to get my Certificate of Anglican Studies.  And I want to get that done as well and as quickly as reasonably possible.  So my blogging will be infrequent until then.

Have a blessed Lent.

Sunday, February 11, 2018

A Sermon For Quinquagesima 2018 (Morning Prayer) – Two Themes for Lent

On this Quinquagesima Sunday we find ourselves about to enter Lent.  And our thoughts turn to what should we do for Lent.  Usually we think about something to give up – chocolate, soda.  And that can be good.  I gave up soda one Lent and, to my surprise, I lost my craving for soda.

But often what is more important in Lent is what we add to our lives.  That can be a little harder to determine and much harder to do, especially if our schedules are already full.  Still Lent should be more than not doing.  So what do we do for Lent?

As it so often does throughout the church year, our traditional Book of Common Prayer gives us excellent guidance.  So let’s take a look at two Prayer Book themes for this Sunday before Lent.

The first theme is love.  If we were having Holy Communion, the Epistle lesson would be that very familiar chapter on love, 1 Corinthians 13.  And the collect for today focuses on love, stating that “all our doings without love are” worth nothing and asking God to pour love into our hearts.

So many scriptures and sermons dwell on love, and I’m confident our Rector could do a much better job on this topic than I.  So I will spare you any attempt to preach on love on my part.

But I will note that I Corinthians 13 has an excellent list of things to give up for Lent.  And if you are wondering what to be penitent about during Lent, that chapter has some excellent suggestions when it tells what love is not.  Love does not envy, is not puffed up, does not behave unseemly, is not easily provoked and so on.

But be warned that giving up even one of these may be more difficult than giving up chocolate even.  “Is not easily provoked” always nails me.  In fact one Lent years ago, I decided to work on my temperament by giving up being angry at local drivers . . . with predictable results.  Yes, after a week or two at best, I failed. 

Fortunately, God is more pleased with trying and failing than with not trying at all.  And I Corinthians 13 is certainly full of worthy traits to strive for and unworthy traits to fight.  The Christian life should be a good fight after all.  And part of that good fight is to love better, to love more, to love more like Jesus.

A second theme of this Sunday and of all of the Pre-Lent and Lenten seasons is not as noticeable at first.  That theme is the Gospel of John along with his epistles.  The Gospel of John is assigned to be read during Evening Prayer beginning with Septuagesima week all the way through Lent.  Then comes Holy Week when we enter that Holy of Holies beginning with John chapter 13.  We read Jesus’ talks with his disciples just before his arrest, and we read of his Passion.

I’ve focused on the Gospel of John during Lents’ past and intend to do so again.  All of Scripture is wonderful so I hesitate to say John is more wonderful.  But I never tire of reading it and I never fail to be touched and enriched by it.  I cannot say that of all scripture, but that of course is a reflection on me and not on scripture.  But I think it is also a reflection on how wonderful John’s Gospel is.

I recommend you consider reading John for Lent.  And read it slowly.  The apostle again and again packs deep meaning in few words, beginning with verse 1: “In the beginning was the Word, and the Word was with God, and the Word was God.”  How much great truth can be and has been dug out of that verse alone!  Some books should be read slowly.  The Gospel of John is certainly among them.

John’s first epistle is also very good reading for Lent.  An important theme of 1st John is sin and how the Christian should deal with sin, which certainly is also is a focus of the penitential season of Lent.  But don’t take my word for it.  St. John himself told us why he wrote this letter in our second lesson [which was 1st John 2:1-17].

John deals honestly and firmly with sin in his letter, but look at the gentleness with which he does so - “My little children.” Not “look sinners” but “my little children.” And he doesn’t even say “when you sin like the sinners you are” but instead “if anyone sins, we have an advocate with the Father, Jesus Christ the righteous.”  John’s heart reflects the loving heart of Jesus in forgiving us and gently helping us to become more like Him.

Repenting of the sin in our lives can be a daunting task during Lent or anytime.  But remember that Jesus bore our sin; he forgives our sin; he takes our side, he advocates for us before the Father; and he helps us to follow him more closely.  And, as we heard from Psalm 23 this morning, he leads and guides us as our Good Shepherd.  What great mercy and love!

And - circling back to love - love, too, is an important theme of 1st John as we also saw in our second lesson.  There are quite a number of passages I could pick from the letter, but 4:9 and following stands out to me.  And this passage again shows John’s talent for packing a lot of meaning into few words.

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

As we strive against sin and strive to live and love more like Jesus, be assured that Jesus is right there to help us.   The very reason God sent his only Son into the world is so that we might live and love through Him.  And Jesus, knowing we cannot overcome sin on our own, overcame and defeated sin for us on the Cross.

And if we fail – perhaps I should be less gentle than St. John and say when we fail – we can remember again what St. John wrote:  “If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

Thanks be to God.

Let us pray.

O Lord, who hast taught us that all our doings without love are nothing worth; Send thy Holy Ghost, and pour into our hears that most excellent gift of love, the very bond of peace and of all virtues, without which whosoever liveth is counted dead before thee.  Grant this for thine only Son Jesus Christ’s sake. Amen.

Saturday, January 27, 2018

Stephen Cleobury to Retire from King’s in 2019

I cannot let pass without note that Stephen Cleobury has let it be known that he will retire from his directorship of the King’s College Choir in 2019.

I do like the understated headline on the King’s site – “King's advertises for a new Director of Music”.  Anyone wish to apply?

Any salute I give to Dr. Cleobury will either fall short of what this great man merits or will veer too close to idolatry.  I will say that I have been impressed by his energy and accessibility.  Some of the youth of my church and I enjoyed a concert of his in Beeville, Texas of all places, and we all enjoyed chatting with him.  I have also enjoyed briefly chatting with him in King’s College Chapel on more than one occasion.

As for why he is retiring, I do not presume to know his mind.  But although his longevity is remarkable, he is not as young as he once was.  He began his service at King’s in 1982!  And after listening to the Nine Lessons and Carols this past Christmas, I thought that after the Lessons later this year might be the time he would choose to retire.  For this year will be the 100th Anniversary of Nine Lessons and Carols at King’s, which started just after the end of World War I.  It would be very understandable if he desired to preside over that.

That now shall be all the more a special, if bittersweet, occasion indeed.

Monday, January 22, 2018

A Sermon for Epiphany 3, Morning Prayer – Follow and Invite

Before I begin, I want to let you know that I read St. Augustine’s sermon on our 2nd lesson from St. John today.  And it is a rather lengthy sermon.  Well at the end of it he admits that he made his sermon a bit long on purpose.  There was a pagan festival going on in the city and he wanted to reduce the opportunity of churchgoers to leave and join the pagans!  And St. Augustine admitted that’s what he was up to!  Well, I am unaware of any pagan festivals going on in town today, so I do not plan to prolong this sermon.

2018 is a year in which we experience a short Epiphany season.  So it turns out this is the last Sunday before we transition into the Pre-Lent season, into the ‘gesimas if you will.

The Christmas and Epiphany seasons present to us the Incarnation and then the revelation of Jesus Christ to the world in his First Advent.  The Pre-Lent and Lent seasons then ask how are we going to respond, with Lent especially asking how are we going to do better in responding.

We have a foretaste of that in the Collect for the First Sunday after the Epiphany:

O Lord, we beseech thee mercifully to receive the prayers of thy people who call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfill the same; through Jesus Christ our Lord.

We thereby ask God for help in responding every day to Christmas and to the Epiphany of our Lord.

This is also reflected in the Epistle Lessons for the first three Sundays after Epiphany from Romans chapter 12, which focuses on our living out our response to God.

So how should we respond to the Incarnation and Epiphany of our Lord?  Well, we have a simple picture of how we should respond in the early responses of some of the apostles in our second lesson from the first chapter of the Gospel of St. John.

John chapter 1 is very central to Christmas and to the Epiphany.  The prologue of St. John wonderfully presents the Incarnation of Christ – the Son of God becoming God with us – a man like us, yet without sin, yet still very God of very God.  Then we see the testimony of John the Baptist, including his account of the baptism of our Lord, which is one of the three key events on which the Epiphany season focuses.  (The other two are the visitation of the infant Jesus by the Magi and Jesus turning the water into wine at the wedding at Cana.)

Then we come to verse 35:
The next day again John was standing with two of his disciples, [By the way, we shall find out that one of the disciples was Andrew.  The other was likely John the Evangelist, the writer of this Gospel.] and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” The two disciples heard him say this,…

…And let’s stop right there.  For we are at a pivotal moment.  How will the two disciples of John the Baptist respond?  Well, let’s look at what the scripture does not say. The text does not say, “The two disciples heard John the Baptist say this and replied, “Thank you, John, for pointing out the Lamb of God.  That is very good to know, and we believe. Yep….  What’s for lunch?”

The way the two disciples responded to this epiphany was not mere intellectual assent that made no change in their lives.  Biblical belief is not mere intellectual assent.  So-called belief that does not change one’s life is not belief that saves one’s life.  True faith in Christ, the faith that saves, changes ones life.  God even uses such faith to make one “a new creature” as St. Paul wrote; God uses such faith to make one “born again” as St. John wrote later in his Gospel.

Now I do not presume to think I know the boundary between mere intellectual assent and faith that saves.  Instead, let’s allow the two disciples to demonstrate genuine faith.  Let’s go back to the text and see what did happen:

The two disciples heard him say this, and they followed Jesus. Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.

Their response was to follow Jesus.  And that even though did not know where Jesus was going to lead them, not even on that first day.  They asked Jesus, “Where are you staying?”  Note that Jesus did not tell them right away.  Instead He said, “Come and see.”

They followed Jesus; they trusted Jesus, not a set itinerary.  They trusted and followed Jesus though they did not know where he would lead them.  Both after three years would find out that meant following the Messiah who would die a criminal’s death for our sins, then rise from the dead to defeat death, then ascend to the right hand of the Father. 

That was certainly not what the two were expecting. Further, following Jesus meant different itineraries, different life paths for the two.  Andrew would suffer a martyr’s death.  John, though persecuted, would not be martyred but instead live to a ripe old age.

It is that way for us.  We follow the same Jesus.  And here I should interject that we do not follow versions of Jesus manipulated to our own liking.  It is interesting that just about every religion has some version of Jesus that is not the real Jesus proclaimed by the apostles. Islam, for example, acknowledges Jesus.  But Islam denies that Jesus died on the cross and rose from the dead.  That’s not the real Jesus.  Individual people, too, often want a Jesus to their liking instead of conforming their lives to the Lordship of Christ.  There is something in human nature that is compelled to acknowledge Jesus yet deny him at the same time.

But we who are Christians follow the same Jesus, the real Jesus.  But just exactly where He leads us in this life may be different for each of us. To give just a few examples, for some following Jesus may mean trusting him for one’s needs in poverty.  For others it may mean generosity and meeting others’ needs in prosperity.  And many are called to do both in a lifetime.  For some following Jesus may mean love and faithfulness in parenting a multitude of children as we are blessed to see in this congregation.  For others following Jesus may mean faithfulness and contentment in singleness.

By the way, the church historically has had difficulties in these areas.  It was once thought that to be really holy one should take a vow of poverty.  Now you turn on the television and find out that holiness equals prosperity!

Well, I’m being unfair there.  Most television preachers do not mention holiness at all.

The church has had even more difficulty with singleness and family life.  In early medieval times, it was thought that the way to be really holy was to take a vow of celibacy and become a monk or a nun or a priest.  Getting married and having children were seen as necessary but lesser paths.  On the other hand, today in the American church, those who remain single are often seen as not as advanced in the Christian life as those who are married with children – and that understates the negative attitudes of some.

The situation today is odd when you think about it.  Take expectations for ministry.  The Roman Catholic Church requires all priests to be single and celibate.  But in many Protestant churches it seems to be a requirement that all senior ministers be married!

There is a balance and that is that all Christians are called to follow Jesus, but that calling is not identical in all the specifics of life.  Yes, we are all to trust Jesus.  Yes, we are all to pray, to hear his word, to love him, and to love others.  But God makes us his children, not identical clones.  We are to be different, diverse, to use a much abused word, with different talents, different ministries, different callings.  Some are called to be holy in poverty; others holy in prosperity; some holy in family life; others holy in singleness.  And so on.

But in every case, following Jesus means trusting in Jesus rather than following and trusting in some life plan.  Certainly, Andrew and John did not know where following Jesus would lead them.  But they followed him faithfully anyway.

Let’s see another important way Andrew and another disciple responded to Jesus:

One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John? You shall be called Cephas” (which means Peter).

The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”

Both Andrew and Phillip not only followed Jesus, they invited others to meet him.  Now it’s interesting that this happened at the beginning of Jesus’ ministry.  It is likely that Jesus had not yet given them much instruction in evangelism.  Certainly, Phillip and Andrew were just beginning to learn about following Jesus.  Yet this early on, they were inviting friends and family to Jesus.  Why?

Because they were excited about Jesus.  So excited they could not keep Jesus to themselves.  They quickly came to love Jesus, and out of their love for friends and family, they wanted them to meet Jesus, too.  It was practically instinct for them.  It was their very natural response to meeting Jesus.

When we really get to know how excellent Jesus is, and how wonderful his Incarnation and Epiphany and all his wonderful works are, then we can’t just keep it to ourselves.  Our instinct is to respond by inviting others to meet Jesus.  And that is how it should be.  The Gospel of our Lord Jesus Christ is not meant to be kept to ourselves!

And note that Andrew and Phillip did not try to argue people into believing in Jesus.  When Nathaniel skeptically asked, “Can anything good come out of Nazareth?”, Phillip simply replied, “Come and see.”  Come and see for yourself.

And I think you will find that more come to Jesus because someone simply invited them to come and see rather than because they lost an argument.  Now certainly, as St. Peter exhorts, we should be ready to give reasons for our hope.  But much of the time simply giving a winsome invitation to “come and see” is more effective.  And we see Jesus certainly used that in Nathaniel’s case, taking care of his skepticism quite effectively:

Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”

And Nathanael, also known as Bartholomew, followed Jesus.  He, too, eventually found that path led to martyrdom, but also to great glory as Jesus Himself prophesied:

Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

And that’s the way for us who follow Jesus . . . well, hopefully not martyrdom, but, yes, hardship and crosses to bear, as the collect for today mentions “infirmities,…dangers and necessities,” but also great joy in this life and great glory to come.  As St. Paul wrote, “the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” (Rom 8:18)

So how do we respond to the glorious truths about Jesus we have been shown during the Christmas and Epiphany seasons? How do we respond to His Incarnation and to His revelation to the world? Andrew and Phillip got it right – we follow Jesus, and we invite others to “come and see” and to meet Jesus.

May God help us by His Holy Spirit to do so joyfully and faithfully wherever Jesus leads us.  Amen.

Let us pray.

Almighty and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.  

Thursday, January 18, 2018

Historians Rebuke Justin Welby’s “Dangerous and Irresponsible” Smear of George Bell

I am very glad to see that six very reputable historians have taken Archbishop Justin Welby to task for his smearing of George Bell.  Please read their entire open letter to Welby, but skipping to their conclusions...:

We state our position bluntly. There is no credible evidence at all that Bishop Bell was a paedophile….  We state this after reviewing all that is known about his character and behaviour over many years….  We note, and emphasize, that there was never so much as a whisper of such an allegation in his lifetime. It is the testing of accusations which shows the integrity of a society, not the making of them. [If you heard wild applause, that may have been me. – Ed.]

There is today no cloud at all over Bishop Bell. Nobody employing credible critical method could think otherwise. Two of us are biographers of former Archbishops of Canterbury and we all acknowledge the many difficulties and pressures which any archbishop must face, not least in a position which Archbishop Lang once called ‘incredible, indefensible and inevitable’. None of us may be considered natural critics of an Archbishop of Canterbury. But we must also draw a firm line. The statement of 15 December 2017 seems to us both irresponsible and dangerous. We therefore urge you, in all sincerity, to repudiate what you have said before more damage is done and thus to restore the esteem in which the high, historic office to which you have been called has been held.

Kudos to these scholars for this excellent statement.

As for Justin Welby, he has become rather isolated in this matter.  His smears reflect more on him than on George Bell.  And that is as it should be.

LibPope Honors Dutch Abortion Activist

The headline pretty much says it all about this award.

And if you are more offended by my calling Pope Francis “LibPope” than by his giving an award to pro-abortion activist Lilianne Ploumen, then bless your heart as we say here in Texas.

There has been enough outcry that the Vatican has attempted to explain this award away as a “diplomatic practice.”

I guess that’s true . . . for a LibPope.

Wednesday, January 17, 2018

A Parable of the Idolatrous Church

Just about all of us in the organized church read or at least hear Old Testament passages in which the Lord makes it quite clear he does not like and will not bless and will judge idolatry.  Heck, last I heard, that was part of the Ten Commandments no less.

So why do so many churches think that now in more modern times God will somehow bless idolatry in the churches even though he judged idolatry in Israel?  Maybe they think God has loosened up or become more enlightened.  Apparently, some in the organized church think God is fine with Molech worship now as people in dog collars advocate for abortion on demand for all nine months of pregnancy.  And, of course, there are any number of other ways the organized church puts modern secularist political values above God’s standards as proclaimed in scripture.  The word of secularist man is put above the Word of God.

Do such libchurchers expect God to put up with that or even bless it?  Do such have no fear of God?

But it is not just libchurchers who bring idolatry into the organized church.  Sometimes well-meaning churches make idols out of good things.  Back in 2005, I noted an example - Family First Church. Its very name is idolatrous.  Yes, family is good, a vital part of God’s design.  But only God should be put first in the church.

This is Family First Church on this past New Years Eve.

 And today that remaining shell of a building is down.  The church building had such plumbing and electrical issues that the city condemned it.

Now I do not presume to know how much of this, if any, was God’s judgment and how much just a terrible mishap.  Bad things do happen to good churches. But the Lord has made it very clear that he will judge idolatry.  So why do any churches put anything first other than God?  Bigger picture, why does the church in the West persist in various idolatries even when the deadly results are already evident in declining membership and closed churches?  A higher power than the City condemns idolatry, and “judgment must begin at the house of God.” (I Peter 4:17 KJ)

Now God is merciful.  The congregation of Family First has joined another congregation, and the change seems to be blessing the blended church.  But any church is wrongly presuming on God’s mercy when it brings idolatry in.  And, yes, much of the decline of the church in the West is due to presumptuous idolatry.

Does the organized church literally have to crumble to the ground for us to get that?

Friday, January 12, 2018

DACA and Illegal Immigration – Democrats are Using Labour’s Playbook

With DACA, the so-called Dreamers, and illegal immigration again a matter of dispute between President Trump and the Democrats and Establishment Republicans in Congress, I wish to point out the big picture.

To go deeply into the history of said big picture would take a book, a big roach-killing book, not a blog.  But my humble, very condensed effort anyway….

Tony Blair’s Labour was not happy with the cultural make up of the British electorate.  So Labour imported an electorate more to their liking through massive immigration.  The U. K. is suffering the fruit of that, including frequent Islamic terror attacks.

Democrats are trying to do the same thing to America.  They’ve already done it to California and to a lesser extent Colorado among other states.  They are trying to do it to all of us.  One of them just let their intent slip out.  They want to overwhelm American voters retaining traditional American Constitutional values by importing Democrats.  To a large extent, they have already succeeded, thanks in part to establishment Republican enablers.  Massive crime from illegals is only part of the fruit of that.  The overwhelming of social services in many communities is another.  Oh yes.  I didn’t mention Democrats make a point to buy illegals’ future votes with welfare and other social services us citizens pay for.

The future of America depends on stopping the Democrats and their RINO enablers before it’s too late.

Thursday, January 11, 2018

Bad Art in Cathedrals

Dr. James Cameron has posted a fun yet appalling post on bad art in English cathedrals.  (The art appalls, not Dr. Cameron’s missive.)

Having visited Ely’s Lady Chapel at least twice, I agree that the shrieking Mary statue there is a bad joke.  But I disagree that it is the worst piece of cathedral art in England.

I have not visited Liverpool Cathedral, but the statue supposedly of the Risen Christ on the west front exceeds even Shrieking Mary in modern absurdity.  The thing reminds me much more of the big bad alien in Prometheus than of the risen Christ.

But see for yourself . . . if you dare.

Friday, January 05, 2018

When Did the Magi visit Jesus?

Until recent years, I took it for granted that, as we see in manger scenes, there was a traffic jam at the manger with animals, angels, shepherds, that annoying drummer boy . . . and the Magi, the “Three Kings” if you will, complete with camels, of course.

But then I noticed that Herod targeted two year olds in his slaughter of the Holy Innocents in Bethlehem. And the Magi visited Jesus in a house, not at the manger.  So I joined those who deduce that Jesus was closer to two when the Magi visited him.

But, just after Christmas last week, in reading an Anglo-Saxon homily for Holy Innocents Day, I noticed an interesting alternative chronology from Aelfric.  He has the three Magi announcing Christ’s birth to Herod twelve days after his birth - how much this is history influencing the church calendar or the calendar influencing Aelfric’s history, I will let the reader decide. The three then visit Jesus no more than a few weeks after his birth.

Then Herod is called to Rome to clear himself of accusations before the Emperor, successfully it turned out.  When he returns, having found out the Magi withheld information after the birth of Christ from him, he then gives the infamous order to kill all the male babies of Bethlehem, two and younger.  Thus Aelfric attributes the two year delay in the order to commit mass infanticide to Herod’s trip to Rome, not to any lateness in the Three Kings’ visit.  Again, he has the Magi visit Jesus mere weeks after his birth.

I do not have any opinion on this question of which chronology is correct.  I think it plausible that the Magi first saw the star when Christ was born, and then discerning what it meant and then preparing and making the trip  resulted in a delay of many months.  Further, it may have been months after their visitation until Herod figured out he was tricked.  But Aelfric’s chronology sounds plausible as well.  But I confess this is not a question I have studied closely.

In any case, I present this puzzle of history to you on this Eve of the Epiphany.  If any have insight on this matter, feel free to comment.