As if what the Supreme Court said last week in its
same-sex marriage ruling is not alarming enough for those concerned about
freedom of religion, what it did not
say is downright chilling. Note well this passage from Justice Kennedy’s majority opinion:
Finally,
it must be emphasized that religions, and those who adhere to religious
doctrines, may continue to advocate with utmost, sincere conviction that, by
divine precepts, same-sex marriage should not be condoned. The First Amendment
ensures that religious organizations and persons are given proper protection as
they seek to teach the principles that are so fulfilling and so central to
their lives and faiths, and to their own deep aspirations to continue the
family structure they have long revered. The same is true of those who oppose
same-sex marriage for other reasons. In turn, those who believe allowing same
sex marriage is proper or indeed essential, whether as a matter of religious
conviction or secular belief, may engage those who disagree with their view in
an open and searching debate. The Constitution, however, does not permit the
State to bar same-sex couples from marriage on the same terms as accorded to
couples of the opposite sex.
Well, how gracious is Our Overlord Kennedy that he
allows us backwards bigots Christians to “advocate” and
“teach” against gay marriage.
But - and I pray this does not bring upon this
humble subject the wrath of Our Overlord - there is something he did not say. Kennedy said nothing about protecting
the practice of freedom of religion,
particularly about refusing to participate in a gay marriage. And that when the above passage was an
obvious opportunity so to do.
Oh, but you can “advocate” and complain all you
want about your subjugation, bigots . . . for now.
It at least used to be in the United States that
you (with narrow exceptions) had the constitutionally protected freedom to practice one’s religion. Will it be so in the very near future?
Justice Roberts noticed Kennedy’s omission as well.
The
majority graciously [Snicker – Ed.] suggests that religious believers may
continue to “advocate” and “teach” their views of marriage. Ante, at 27. The
First Amendment guarantees, however, the freedom to “exercise” religion.
Ominously, that is not a word the majority uses.
Hard questions arise when people of faith exercise
religion in ways that may be seen to conflict with the new right to same-sex
marriage—when, for example, a religious college provides married student
housing only to opposite-sex married couples, or a religious adoption agency
declines to place children with same-sex married couples. Indeed, the Solicitor
General candidly acknowledged that the tax exemptions of some religious
institutions would be in question if they opposed same-sex marriage. See Tr. of
Oral Arg. on Question 1, at 36–38. There is little doubt that these and similar
questions will soon be before this Court. Unfortunately, people of faith can
take no comfort in the treatment they receive from the majority today.
That is a lawyerly
understatement.
More can be said and will
be said as attacks on freedom of religion inevitably increase. But mark what the Supreme Court
majority did not say and prepare.
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