Thursday, March 01, 2018

UPDATED: ACNA Archbishop Foley Beach Signed the World Relief Immigration Letter

I’ve mentioned the latest open letter from World Relief on immigration politics and ACNA Bishop Stewart Ruch’s signing of it with “Anglican Church in North America” attached to his signature.

I have just now discovered that among those who have added their signatures is apparently Archbishop Foley Beach.  If the signature is genuine, he signed as “Archbishop Foley Beach” with “Anglican Church in North America” attached.  It is now on page 17 of the additional signatures, although that will change as people continue to sign.

His Canon “The Venerable Canon Dr. Jack Lumanog” has also signed, also with “Anglican Church in North America” attached.

As for me, I stand by my previous commentary.


UPDATE: I have received confirmation that Archbishop Beach did indeed sign.

UPDATE 2: George Conger has dug a bit more into this matter and received a statement from the Archbishop’s office:

In a statement given to Anglican Ink, the Most Rev. Foley Beach said he had signed the letter in “his capacity as the Archbishop.”
Asked by AI by what authority he could sign the statement as primate of the ACNA, when the ACNA’s college of bishops or councils had not taken a stance on the issue, his spokesman responded:
“At his discretion, the Archbishop may choose to speak into issues facing the culture.”

The note went on to say:

“Statements from the Archbishop may have persuasive authority, but in these instances they do not commit the Church as a whole to a particular position.  The Church's definitive stance on issues facing the culture is found in the Constitution and Canons as passed by the Provincial Council and Provincial Assembly.  To date, the full weight of the Anglican Church in North America's authority has only been articulated on two controversial moral issues facing our nations: the sanctity of marriage and the sanctity of life.  On other controversial issues facing our nations it is recognized that faithful Christians may arrive at differing conclusions, and we urge our members to search the scriptures, follow their conscience, and pray for wisdom for our elected leaders.”

Wednesday, February 28, 2018

To Combat Hate, YouTube Trusts . . . a Hate Group.

Well, I guess the Southern Poverty Law Center knows about hate.  They see it in the mirror every morning.

The Southern Poverty Law Center is assisting YouTube in policing content on their platform, The Daily Caller has learned.

The left-wing nonprofit — which has more recently come under fire for labeling legitimate conservative organizations as “hate groups” — is one of the more than 100 nongovernment organizations (NGOs) and government agencies in YouTube’s “Trusted Flaggers” program, a source with knowledge of the arrangement told TheDC.

The SPLC and other program members help police YouTube for extremist content, ranging from so-called hate speech to terrorist recruiting videos.

If this doesn’t heighten one’s concern about YouTube censorship, I refer you to this past post about the SPLC.  When it comes to hate and extremism, they can only be trusted to produce and legitimize the same.

Saturday, February 17, 2018

ACNA Must Get Out of Immigration Politics

Once again ACNA Bishop Stewart Ruch has signed a World Relief statement on the politics of immigration.  Once again “Anglican Church in North America” is under his signature.  I’ll be charitable and say the statement leans towards amnesty instead of enforcement.  Trust me, I could say worse.  “In the literal and grammatical sense,” it is not terribly objectionable (although yes, I do object).

But look at the fight it has provoked on ACNA’s Facebook page.

This illustrates that bishops and other clergy must show great restraint in commenting on political issues, especially when they drag the name of their church into it.  And that goes double for controversial issues such as immigration.

It goes double again for the Anglican Church in North America.  Many/most of us fled denominations in which the laity were abused by church authorities presuming to take Leftist political stands in the name of the church.  Many continue to flee such denominations and look for new church homes.  It harms the mission, unity, and growth of the Anglican Church in North America if such people look at us and say, “That sort of Lib/Left political pontification again?  No thanks.  Been there.  Done that.”

ACNA leaders have rightly placed a great emphasis on unity and on church growth.  If they do not put a stop to clergy presuming to use ACNA to push controversial political (usually left-of-center) agendas, they will undermine that good emphasis.


NOTE: This does not apply to abortion or to marriage, issues on which there is a right consensus among catholic Christians.  There is no such consensus on immigration policy.

Friday, February 16, 2018

For Lent the Church of England Urges Giving Up . . . Plastics

No, this is not satire.  I have not been fooled by a Babylon Bee article.  The Church of England really is encouraging giving up plastics for Lent.

Oh, and look:

The Church of England has created a calendar for a plastics-free Lent, each day bearing either an environmentally-themed Bible verse or a suggestion on how to avoid buying plastics.

Yes, there really is a Church of England calendar for a plastics-free Lent.  See for yourself.

What prompted this move of the . . . some sort of spirit?  Why the EU, of course, as the New York Times reports with a straight face: “In December, the European Union announced binding waste-reduction targets for member nations, with particular emphasis on plastics.”

This reminds me of all the libchurchers pushing the UN’s Millennium Goals just before and after 2000.  Yes, by all means, let the One World establishment set the agenda for the church.

With this cloying clown attempt to abuse Lent to appear with it and “woke,” the Church of England might as well add “Me, too” to the liturgy.

Wednesday, February 14, 2018

Ash Wednesday Update

Yes, on my Twitter feed, I have been having a bit too much fun with Ash Wednesday falling on St. Valentine's Day.

Yes, I did lie prostrate as has become my custom for Ash Wednesday morning (and not on my bed).

No, I am not giving up blogging for Lent.  But I am in the middle of my last course to get my Certificate of Anglican Studies.  And I want to get that done as well and as quickly as reasonably possible.  So my blogging will be infrequent until then.

Have a blessed Lent.

Sunday, February 11, 2018

A Sermon For Quinquagesima 2018 (Morning Prayer) – Two Themes for Lent

On this Quinquagesima Sunday we find ourselves about to enter Lent.  And our thoughts turn to what should we do for Lent.  Usually we think about something to give up – chocolate, soda.  And that can be good.  I gave up soda one Lent and, to my surprise, I lost my craving for soda.

But often what is more important in Lent is what we add to our lives.  That can be a little harder to determine and much harder to do, especially if our schedules are already full.  Still Lent should be more than not doing.  So what do we do for Lent?

As it so often does throughout the church year, our traditional Book of Common Prayer gives us excellent guidance.  So let’s take a look at two Prayer Book themes for this Sunday before Lent.

The first theme is love.  If we were having Holy Communion, the Epistle lesson would be that very familiar chapter on love, 1 Corinthians 13.  And the collect for today focuses on love, stating that “all our doings without love are” worth nothing and asking God to pour love into our hearts.

So many scriptures and sermons dwell on love, and I’m confident our Rector could do a much better job on this topic than I.  So I will spare you any attempt to preach on love on my part.

But I will note that I Corinthians 13 has an excellent list of things to give up for Lent.  And if you are wondering what to be penitent about during Lent, that chapter has some excellent suggestions when it tells what love is not.  Love does not envy, is not puffed up, does not behave unseemly, is not easily provoked and so on.

But be warned that giving up even one of these may be more difficult than giving up chocolate even.  “Is not easily provoked” always nails me.  In fact one Lent years ago, I decided to work on my temperament by giving up being angry at local drivers . . . with predictable results.  Yes, after a week or two at best, I failed. 

Fortunately, God is more pleased with trying and failing than with not trying at all.  And I Corinthians 13 is certainly full of worthy traits to strive for and unworthy traits to fight.  The Christian life should be a good fight after all.  And part of that good fight is to love better, to love more, to love more like Jesus.

A second theme of this Sunday and of all of the Pre-Lent and Lenten seasons is not as noticeable at first.  That theme is the Gospel of John along with his epistles.  The Gospel of John is assigned to be read during Evening Prayer beginning with Septuagesima week all the way through Lent.  Then comes Holy Week when we enter that Holy of Holies beginning with John chapter 13.  We read Jesus’ talks with his disciples just before his arrest, and we read of his Passion.

I’ve focused on the Gospel of John during Lents’ past and intend to do so again.  All of Scripture is wonderful so I hesitate to say John is more wonderful.  But I never tire of reading it and I never fail to be touched and enriched by it.  I cannot say that of all scripture, but that of course is a reflection on me and not on scripture.  But I think it is also a reflection on how wonderful John’s Gospel is.

I recommend you consider reading John for Lent.  And read it slowly.  The apostle again and again packs deep meaning in few words, beginning with verse 1: “In the beginning was the Word, and the Word was with God, and the Word was God.”  How much great truth can be and has been dug out of that verse alone!  Some books should be read slowly.  The Gospel of John is certainly among them.

John’s first epistle is also very good reading for Lent.  An important theme of 1st John is sin and how the Christian should deal with sin, which certainly is also is a focus of the penitential season of Lent.  But don’t take my word for it.  St. John himself told us why he wrote this letter in our second lesson [which was 1st John 2:1-17].

John deals honestly and firmly with sin in his letter, but look at the gentleness with which he does so - “My little children.” Not “look sinners” but “my little children.” And he doesn’t even say “when you sin like the sinners you are” but instead “if anyone sins, we have an advocate with the Father, Jesus Christ the righteous.”  John’s heart reflects the loving heart of Jesus in forgiving us and gently helping us to become more like Him.

Repenting of the sin in our lives can be a daunting task during Lent or anytime.  But remember that Jesus bore our sin; he forgives our sin; he takes our side, he advocates for us before the Father; and he helps us to follow him more closely.  And, as we heard from Psalm 23 this morning, he leads and guides us as our Good Shepherd.  What great mercy and love!

And - circling back to love - love, too, is an important theme of 1st John as we also saw in our second lesson.  There are quite a number of passages I could pick from the letter, but 4:9 and following stands out to me.  And this passage again shows John’s talent for packing a lot of meaning into few words.

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

As we strive against sin and strive to live and love more like Jesus, be assured that Jesus is right there to help us.   The very reason God sent his only Son into the world is so that we might live and love through Him.  And Jesus, knowing we cannot overcome sin on our own, overcame and defeated sin for us on the Cross.

And if we fail – perhaps I should be less gentle than St. John and say when we fail – we can remember again what St. John wrote:  “If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

Thanks be to God.

Let us pray.

O Lord, who hast taught us that all our doings without love are nothing worth; Send thy Holy Ghost, and pour into our hears that most excellent gift of love, the very bond of peace and of all virtues, without which whosoever liveth is counted dead before thee.  Grant this for thine only Son Jesus Christ’s sake. Amen.

Saturday, January 27, 2018

Stephen Cleobury to Retire from King’s in 2019

I cannot let pass without note that Stephen Cleobury has let it be known that he will retire from his directorship of the King’s College Choir in 2019.

I do like the understated headline on the King’s site – “King's advertises for a new Director of Music”.  Anyone wish to apply?

Any salute I give to Dr. Cleobury will either fall short of what this great man merits or will veer too close to idolatry.  I will say that I have been impressed by his energy and accessibility.  Some of the youth of my church and I enjoyed a concert of his in Beeville, Texas of all places, and we all enjoyed chatting with him.  I have also enjoyed briefly chatting with him in King’s College Chapel on more than one occasion.

As for why he is retiring, I do not presume to know his mind.  But although his longevity is remarkable, he is not as young as he once was.  He began his service at King’s in 1982!  And after listening to the Nine Lessons and Carols this past Christmas, I thought that after the Lessons later this year might be the time he would choose to retire.  For this year will be the 100th Anniversary of Nine Lessons and Carols at King’s, which started just after the end of World War I.  It would be very understandable if he desired to preside over that.

That now shall be all the more a special, if bittersweet, occasion indeed.