Showing posts with label Free Church of England. Show all posts
Showing posts with label Free Church of England. Show all posts

Wednesday, July 19, 2017

A Timely Letter from British Orthodox Anglicans UPDATED

Yesterday, I mentioned that John Fenwick, Primus of the Free Church of England, in his new book Anglican Ecclesiology and the Gospel urges orthodox Anglicans to work together in England.  The same evening this letter that demonstrates just that came to my attention, signed by Fenwick, Gavin Ashenden, and Andy Lines among others from various groups:

Many will share our dismay at the recent decisions of the General Synod of the Church of England and the pursuing principles, values and practices contrary to Holy Scripture and church Tradition.

Given the persistent failure of the majority of the House of Bishops to fulfil the God-given duties which they have sworn to discharge these tragic developments were, sadly, not wholly unexpected.

Accordingly, and in preparation for such eventualities we, as some of those committed to the renewal of biblical and orthodox Anglicanism have already started to meet, on behalf of our fellow Anglicans, to discuss how to ensure a faithful ecclesial future.

We now wish that we have done so to be more widely known.
Our number is drawn from bishops, clergy and laity, from across Great Britain and from a breadth of traditions. Much more importantly, however, we meet joyfully united by a shared endorsement of the terms of the Jerusalem Declaration.

We will meet again, as planned and with external facilitation, mediation and episcopal advice, in October. It is our intention to welcome on that occasion an even greater diversity of contributors.

I am glad to see this collaborative effort and will watch in October with interest.  I’ve heard proposed either by Fr. Ashenden or Bishop Fenwick (My memory is fuzzy.) a college of orthodox bishops.  Perhaps that will be on the agenda.

UPDATE:


Primus John Fenwick has issued a follow-up letter.

Tuesday, July 18, 2017

Book Review: Anglican Ecclesiology and the Gospel by John Fenwick

I’ve had the pleasure of enjoying the fellowship of John Fenwick at church assemblies for about a decade now.  So when I saw he had a new book out in an area I’ve been studying, I was very interested.

The man is the Primus of the Free Church of England and the book is Anglican Ecclesiology and the Gospel.  And it is a thick book of about 500 pages, but easy reading and well written with Fenwick’s wit and erudition shining through.  I advise not reading it too fast, however.  For one thing, I often found many of the footnotes helpful.

The theme of Anglican Ecclesiology, as revealed in the chapter titles, is apostolic ecclesiology as upheld by classical Anglicanism.  Fenwick focuses on the authority of scripture and tradition derived from Christ and the apostles, apostolic ministry with focus on the nature of the threefold ministry, and the sacraments of baptism and the Eucharist.

In the process, he brings out of his knowledge things both old and new.  He frequently and well cites the church fathers, Anglican divines, and, of course, the scriptures.  At the same time, he is remarkably up to date, citing the Jerusalem Declaration and the International Anglican Congress of 2015.  He even anticipates the appointment of missionary bishops for England, which indeed occurred after the publication date.  Warning of possible problems of “well-intentioned, but perhaps not well-informed” consecration of bishops from overseas for England, he urges orthodox Anglican constituencies to work together in England.  (I will exercise an excess of caution and leave it to the reader to find out Fenwick’s current opinion after the Lines consecration.)  He also warns against “the planting of Churches that have little substantial Anglican identity, though claiming the name.”  Perhaps ACNA should take that admonition to heart. (pp. 452, 453.)

Fenwick at times focuses on his Free Church of England and on the closely aligned Reformed Episcopal Church.  But virtually all of his observations have applications for other orthodox Anglican jurisdictions and beyond.


Moreover, I think Anglican Ecclesiology would serve as a very readable introductory text on just that subject.  Those teaching or studying ecclesiology would do well to consider it.  I will go further and say it is a must read for those in ACNA, the Free Church of England, or the Reformed Episcopal Church.  And do not let the meaty subject scare you away.  Again, this is very readable.  I, for one, thoroughly enjoyed Bishop Fenwick’s work.