Lately I’ve been wrestling inside about what I and my church (the Reformed Episcopal Church (REC) in the Anglican Church in North America (ACNA)) should do about Critical Race Theory (CRT). It is far more than a matter of my personally disagreeing with it; it is divisive, toxic, and not compatible with orthodox Christianity.
But I should take a breath and slow down. There are a number of ideas that may be wrong, perhaps very wrong, but the church wisely does not directly denounce all of these. Many are secondary issues we can agree to disagree on and hope that good teaching from Scripture accompanied by spiritual formation and learning leads us as a church to become more and more conformed to the Truth of Christ.
Also, time can take care of some errors. Time has taken care of some excesses mentioned in my Evangelical Church of What’s Happening Now series. Remember The Late Great Planet Earth and the eschatological excesses of the 1970’s? Time has largely discredited those, and such extreme eschatology is less of a problem now.
Also, at first glance, CRT may seem a secondary issue, more touching politics and academics than the Gospel. And, yes, one can be an orthodox Christian and buy CRT. Christians can be faithful on core doctrines yet hold other views which are just wrong. We can be very fallible and inconsistent that way. I remember having a few very off notions as a young Christian. We should give space for Christians to work through such with the Holy Spirit and learning working on them.
But CRT does dilute and even contradict core Christian doctrines. As I’ve noted before, believing that “all have sinned and fall short of the glory of God” but thinking only white people can be racist is inconsistent to put it very mildly. To justify blatant racism against white people as CRT also does is worse. If we clearly oppose White Supremacist views in the church (And we should.), we should oppose CRT in the church, too. To do otherwise is noxious sin against the dignity all have from being created in God’s image. Why should whites or anyone put up with bigotry against white people? Racism is racism and should be given no place in the church.
Really CRT baptizes woke sin. At the same time, it calls sinful or racist or white supremacist thoughts and deeds which are not sinful and are good. What is that verse about calling good evil and evil good? Rightly disagreeing with these woke people or even just wanting to avoid disagreement by being quiet is racist or at least complicity with racism in the CRT view. But, hey, if you agree with the woke crowd and support them and you are white, you are just trying to puff up your status as a “good white.” Instead of “victory in Jesus,” if you’re white, you just can’t win!
(By the way, this excellent video just out from Sovereign Nations on CRT notes this repeatedly. I highly recommend the video for a good summary of CRT.)
And that gets into another way CRT contradicts key Christian doctrine. If you are White, CRT lays burdens on you no man can carry instead of freeing you from sin and forgiving you through Jesus Christ. When I first heard that there is no redemption or forgiveness under CRT, I did not understand that. But the more I watch CRT in action the more I get it. I see far more grievance from CRT church people than forgiveness. I guess one can hold to the Gospel and to CRT. But to do so is to be a walking contradiction.
As mentioned, CRT is highly divisive. A look at recent years in the Southern Baptist Convention (SBC) or the Presbyterian Church in America illustrates that well. And conflict is increasing in ACNA. That is to be expected; for to divide people up into various “protected classes” that are supposedly oppressed by whites, especially those straight white males, is inherently divisive. CRT is not just a philosophical or theological error about which academics argue. It is tearing churches apart. The departure of churches from the SBC has already begun.
But will time take care of CRT? If we look the other way, focus on “making the main thing the main thing,” will CRT eventually fade away? Who knows. But it is well embedded in academics. Many/most universities practically brainwash their students in it. It pretty much owns the social sciences. Opposing it can be bad for a career in a number of fields. And it seems to be becoming more influential, even (especially?) in the church.
But a better question to ask is do we have time? CRT is dividing the church now. Really it is dividing society and then importing those divisions into the church, which goes against so many things St. Paul wrote and even got in St. Peter’s face about. (Galatians 2:11-14) If we just let CRT play itself out, a very possible result will be church splits. A certain result will be good people dealing with it by walking out. I am certainly among those who will put up with CRT in the church for only so long. In ACNA, we have enough issues that make keeping good people and parishes and even a diocese or two difficult already without CRT. So if we want to retain them, we must deal with CRT soon.
Having said all that (in admittedly very summarized form), opposing Critical Race Theory in the church is easier said than done. I intend to say more about that, but will leave off for now.
One conservative, Texas Anglican to another: chill. Maybe ease up on your consumption of media that induces paranoia and stokes your suspicion of other Christians.
ReplyDeleteI'm critical of Critical Race Theory as an ideology myself, but a lot of my peers use its vocabulary and concepts to express their frustration with constant daily slights and rudeness, with unequal treatment, etc.
The demographics of American Christianity are changing and if you want ACNA to succeed as something other than a chaplaincy to former conservative Episcopalians and a gateway drug to Roman Catholicism for evangelicals, y'all will have to figure out how to deal with the political/cultural baggage of other ethnic groups.